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Nantembô (1839-1925)
(Rinsai) Zenga
Ippitsu Daruma - Menpeki Daruma in one stroke,
Signed: Hachijûgo ô (85) Nantembô Tôjû
Seals: Hakugaikutsu, Tôjû, Hachijûgo ô (85) Nantembô (tp)
Technique: sumi on silk 98,2 x 41,8
Date: 1923
Mounting: light green damask
plastic rollers, 185 x 53,6
Condition: very good

面壁の祖師の姿は山城の 八幡のはたのうりか茄子びか 
Menpeki no soshi no sugata wa
Yamashirô no Yawata no hata no
uri ka nasubi ka.


The shape of Daruma facing the wall
is it like a melon, or an eggplant
from the fields of Yawata in Yamashirô?*

Nantembô stayed at Yamashiro, when he received his Zen training in 1856 at the Empuku-ji temple.

Nantembô, Tôjû Zenchû, started painting when he was already more than 65 years old. Despite this relatively advanced age he was one of the most productive and important Zenga artists in the Meiji and Taishô era.

Keisuke (Nantembô) was born in the Shioda samurai family in Karatsu, Saga Prefecture in North-West Kyûshû. At the age of 7 he resolved to become a monk and at the age of 11 he began his training in the Yûkô-ji temple in Hirado where he received the name Nakahara Tôjû. Six years later he travelled to Kyôto to enter the Yamashiro Hachiman Daruma-dô and got trained at Empukuji temple. Most of his mature life he spent travelling and teaching. After meeting Yamaoka Tesshû (1836-1888) in 1885 they established a Zen training center at the Dorin-ji temple. Both men greatly influenced each other and Nantembô learned much of his style from Tesshû.
He became abbot of Zuigan-ji, Matsushima in 1891 and in 1902 abbot of Bairin-ji and Kaisei-ji. In 1908 Nantembô became 586th generation kanchô (Chief abbot) of the Myôshin-ji, but at the Kaisei-ji he spent the rest of his life.

In the West Nantembô is without any doubt the best-known 20th century Zen painter. He derived his name Nantembô from his (staff) cut from a 200-year-old Nanten tree. He used it to instruct his students and it illustrates his kôan: "If you speak, Nantembô; if you don't speak, Nantembô" (or, "To the enlightened it is a nanten staff, to the unenlightened it is (only) Nanten." Berry).

Reference:
Welch 1995
Seo p.17-34
Addiss p.186-203
Berry 2001 p. 176

Availability:
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