|Tomioka Tessai (1837-1924) & Tomioka Haruko (1847-1940)|
Mount FujiSigned: Tetsu dôjin ga & hachijûsan (83) Haruko zô (1929)
Seals: Tomioka Hyakuren
Technique: sumi on paper 23.8 x 39.2
Date: c. 1924 (1929)
Mounting: bronze damask and pink damask
ivory rollers, 121 x 54
Box: double box authorised by Sakamoto Kôjô (1875-1969) 坂本光浄
Condition: lightly foxed, otherwise very good
The waka, reads: 幾としか、こころにかけし、富士のねを、けふ大宝に、あふぎみる哉。
Ikutoshika / kokoro ni / kakeshi Fuji no / ne o kyô daihô ni / aogimiru kana.
For many years now
I carry the peak of mount Fuji
in my heart
I look up to.
Sasaki Haruko was born into a samurai family in the province of Iyo (today’s Ehime prefecture). She married Tomioka Tessai in 1872.
Tessai was born in Kyoto into a family selling robes and accessories for the Buddhist clergy. As a result of a childhood illness he became partly deaf. It was therefore considered improbable that he would ever become a successful shopkeeper. Instead he went to study the Japanese classics in order to become a Shinto priest. He also did Chinese studies, specializing in the teachings of the neo-confucianist Wang Yang-Ming. Later he would study Buddhism, literature and Shingaku, a semi-religious system for self-cultivation.
As a youth Tessai met Ōtagaki Rengetsu (1791-1875) and became her special protégé. She taught him waka and encouraged his artistic inclinations. Tessai was mainly self-taught, indepently studying Nanga painting and learning from friends. He was, however, strongly influenced by Shinten’ô.
In the final years of the Tokugawa era Tessai was involved in the pro-imperialist movement. For fear of being arrested he left Kyoto in 1861 and travelled to Nagasaki. It was the first of many trips; Tessai became and avid traveller. In 1882 he settled in Kyoto where he spent the rest of his life. Although he worked as a priest at several Shinto shrines, he saw painting as his chief occupation. Between 1894 and 1904 he was a teacher at the Kyoto Prefectural Art School and he was a regular contributor to exhibitions of the Nanga Society. In 1917 he was appointed Artist to the Imperial Household and towards the end of his life he received an honorary court-rank. Tessai is often seen as the last great exponent of the Nanga school.
Aichi arts Center 1996
Morioka & Berry ‘99 pp. 116-121 (# 20-21)
Morioka & Berry ‘08 p. 305-06 (# 11, 46)
Roberts p. 181
Araki pp. 2754-2755
Aburai pp. 266-267
Availability: On Request